UC Santa Cruz

Necropolitics centers on the dark side of biopolitics, but if we are to take seriously Jacques Ranciere’s reassignment of ‘politics’ and ‘police,’ then what is revealed by necropolitical analysis is not simply the capacity to ‘make and let die’, but also the policing of a contingent order sustained by necropolitics. I describe this process as the necropolice-economy, and in this paper demonstrate its contours with reference to the COVID-19 pandemic which, I argue, has revealed the expendability of particular populations under conditions of risk and uncertainty. My analysis proceeds in three parts. First, I present the thesis of necropolice economy, arguing that the capitalist system has historically produced not simply a political economy, but a policed economy that induces a necropolitics of dispensability for unproductive or replaceable populations. Second, I develop this thesis by examining the relegation of society in relation to the economy amidst the COVID-19 pandemic. Third, I argue that the inability of states to be decisive in the pandemic reveals that the sovereign prerogative to decide on the exception is constrained by capitalist forces. This suggests that the world market is itself a sovereign force, though it is one that remains ever dependent on state violence. To conclude, I ask whether we can channel the trauma of death made visible into processes of memorialization that might catalyze revolutionary action, rather than accelerating the evolution of our necropolice economy into its next capitalist guise—I ask, provocatively, whether an emancipatory necropolitics might yet result from the contemporary moment.