UCLA International Institute
Parent: UCLA
eScholarship stats: Breakdown by Item for September through December, 2024
| Item | Title | Total requests | Download | View-only | %Dnld |
|---|---|---|---|---|---|
| 6v04w06x | But Why Glendale? A History of Armenian Immigration to Southern California | 2,074 | 74 | 2,000 | 3.6% |
| 2kj825dq | Speaking Without Toungue: Silence and Self-Search in Armah's The Beautyful Ones Are Not Yet Born | 1,697 | 12 | 1,685 | 0.7% |
| 4j11p6c1 | Foreignness and Vengeance: On Rizal's "El Filibusterismo" | 848 | 219 | 629 | 25.8% |
| 8cj8q196 | Black Study, Black Struggle | 720 | 321 | 399 | 44.6% |
| 5wr073nc | Decolonizing Knowledge in South Africa: Dismantling the ‘pedagogy of big lies’ | 714 | 232 | 482 | 32.5% |
| 7xf4w6v7 | Coloniality of Knowledge and the Challenge of Creating African Futures | 643 | 292 | 351 | 45.4% |
| 6331d10p | The Kushite Origins of Sumer and Elam | 598 | 109 | 489 | 18.2% |
| 8zt322fw | Philippine Historiography and Colonial Discourse: Eight Selected Essays on Postcolonial Studies in the Philippines (An Introduction to the Japanese Translation) by Yoshiko Nagano (translated into English by Michiyo Yoneno-Reyes) | 590 | 50 | 540 | 8.5% |
| 23b7f9h6 | Art and Politics in the Balagtasan | 543 | 54 | 489 | 9.9% |
| 17c6d1sb | The Vitality of Yoruba Culture in the Americas | 540 | 227 | 313 | 42.0% |
| 01k1c0vf | Black Consciousness and the Quest for a True Humanity | 513 | 285 | 228 | 55.6% |
| 92h8j7td | The Largest Black Nation Outside Africa and its Racist Politics | 510 | 7 | 503 | 1.4% |
| 3284d08q | “The Black Man in the White Man’s Court”: Mandela at Wits University, South Africa, 1943-1949 | 472 | 22 | 450 | 4.7% |
| 24m1q0f9 | From Wilderness to Nation: the Evolution of Bayan | 468 | 242 | 226 | 51.7% |
| 4fk5d8x3 | Black Consciousness & the Quest for a True Humanity | 460 | 359 | 101 | 78.0% |
| 1j2538rw | Filipino Intellectuals and Postcolonial Theory: The Case of E. San Juan, Jr. | 412 | 7 | 405 | 1.7% |
| 12s403mz | The Meaning of Black Consciousness | 401 | 332 | 69 | 82.8% |
| 94h9q4h3 | Walter Rodney and The Restatement of Pan Africanism In Theory and Practice | 400 | 266 | 134 | 66.5% |
| 9pg469w2 | The Rise and Fall of Fascism | 395 | 23 | 372 | 5.8% |
| 5t1376v0 | The Cell Phone and the Crowd: Messianic Politics in the Contemporary Philippines | 389 | 102 | 287 | 26.2% |
| 6q14n95b | When the Zombie Becomes Critic: Misinterpreting Fela’s “Zombie” and the Need to Reexamine His Prevailing Motifs | 373 | 218 | 155 | 58.4% |
| 0nw283jj | Post-War Reintegration, Reconstruction and Reconciliation Among the Anioma People of Nigeria | 359 | 303 | 56 | 84.4% |
| 1835f6tg | On the Market Day | 356 | 6 | 350 | 1.7% |
| 1mr8q5p7 | Boone Schirmer on the Assassination of Aquino and Its Implications for the U.S. and Marcos | 353 | 18 | 335 | 5.1% |
| 0cf1c74s | Daniel O. Fagunwa, <em>Forest of a Thousand Daemons, A Hunters Saga<em> (New York, NY: Random House, 1982). pp. 140.</em> </em> | 337 | 327 | 10 | 97.0% |
| 8072719q | Language Shift and National Identity in Tanzania | 334 | 45 | 289 | 13.5% |
| 4j47346d | Women Subjugating Women: Re-Reading Mariama Bâ's So Long a Letter and Scarlet Song | 317 | 32 | 285 | 10.1% |
| 4ph014jj | Post-Colonial African Literature as Counter-Discourse: J.M. Coetzee's Foe and the Reworking of the Canon | 314 | 109 | 205 | 34.7% |
| 3cv6d3df | Islam and Women’s Rights | 307 | 43 | 264 | 14.0% |
| 3jm9186m | Customary Law in Anglophone Cameroon and the Repugnancy Doctrine: An Insufficient Complement to Human Rights | 274 | 242 | 32 | 88.3% |
| 6z0686f7 | Corruption in Uganda | 274 | 27 | 247 | 9.9% |
| 6359f55g | I Write What I Like | 262 | 161 | 101 | 61.5% |
| 8k7472tg | African Renaissance and Globalization: A Conceptual Analysis | 253 | 208 | 45 | 82.2% |
| 72k2n7m2 | The Social Character of Slavery in Asante and Dahomey | 251 | 28 | 223 | 11.2% |
| 450167x3 | A Linguistic Outline of Early Somali History | 248 | 34 | 214 | 13.7% |
| 5zn164xm | Globalization and its Impact on Core-Periphery Relations | 247 | 223 | 24 | 90.3% |
| 34x9h1h7 | Diaspora as Historical/Political Trope in Philippine Literature | 246 | 27 | 219 | 11.0% |
| 0830m6m8 | Edouard Glissant and the African Roots of Creolization | 239 | 158 | 81 | 66.1% |
| 9m27r0d5 | Women in Ngugi's Plays: From Passivity to Social Responsibility | 228 | 10 | 218 | 4.4% |
| 72k950pp | Notes on Slave-Trade Historiography | 227 | 4 | 223 | 1.8% |
| 1tb4b0fk | Gérard Prunier, <em>The Rwanda Crisis: History of a Genocide</em>, (New York: Columbia University Press), 1995. pp. 389 | 223 | 43 | 180 | 19.3% |
| 6kx3b9z3 | Chinua Achebe. <em>There Was a Country</em> | 222 | 32 | 190 | 14.4% |
| 8p65m9zc | Amilcar Cabral: Evolution of Revolutionary Thought | 221 | 16 | 205 | 7.2% |
| 7hc8d096 | The "Contract" in Agostinho Neto's Poetry | 219 | 12 | 207 | 5.5% |
| 98q1c1d1 | Space and Colonial Alterity: Interrogating British Residential Segregation in Nigeria, 1899-1919 | 213 | 124 | 89 | 58.2% |
| 7w80g2xr | Balancing Male and Female Principles: Teaching About Gender in Chinua Achebe's Things Fall Apart | 212 | 162 | 50 | 76.4% |
| 8kf4m24x | Kidnapping: An Underreported Aspect of African Agency During the Slave Trade Era (1440-1886) | 209 | 137 | 72 | 65.6% |
| 6dr950wk | Corresponding Lives: Women Educators of the Alliance Israélite Universelle School for Girls in the City of Tunis, 1882-1914 | 205 | 87 | 118 | 42.4% |
| 7c8253bt | Early Muslim Legal Philosophy: Identity and Difference in Islamic Jurisprudence | 194 | 85 | 109 | 43.8% |
| 79r869xv | Poets and Poems of Sierra Leone | 192 | 31 | 161 | 16.1% |
Note: Due to the evolving nature of web traffic, the data presented here should be considered approximate and subject to revision. Learn more.