Berkeley Undergraduate Journal of Classics
Parent: Department of Classics
eScholarship stats: Breakdown by Item for September through December, 2024
Item | Title | Total requests | Download | View-only | %Dnld |
---|---|---|---|---|---|
9qw024ts | Witchy Woman: Power, Drugs, and Memory in the <em>Odyssey</em> | 717 | 48 | 669 | 6.7% |
0mt487s6 | Genital Depilation and Power in Classical Greece | 485 | 17 | 468 | 3.5% |
5hp5t0vt | Playing Offense: A Deeper Look into the Motivations and Significance of Sulla's March on Rome | 480 | 20 | 460 | 4.2% |
1071z9t4 | The Liminal and Universal: Changing Interpretations of Hekate | 457 | 106 | 351 | 23.2% |
4nm542kj | Translation of Catullus 51 and Sappho 31 | 425 | 29 | 396 | 6.8% |
510508bs | The Rape of Persephone in Children’s Media: Feminist Receptions of Classical Mythology | 416 | 118 | 298 | 28.4% |
2123r4bs | The Laudatio Turiae: A Source for Roman Political and Social History | 363 | 28 | 335 | 7.7% |
3s05x142 | The Advantage of the Stronger: Hercules and Cacus in Vergil's Aeneid | 292 | 26 | 266 | 8.9% |
9md661nm | Ganymede the Cup Bearer: Variations and Receptions of the Ganymede Myth | 265 | 22 | 243 | 8.3% |
8s20d5ks | Hellenistic Jewelry & the Commoditization of Elite Greek Women | 256 | 38 | 218 | 14.8% |
67t7807d | Sea Monsters in Antiquity: A Classical and Zoological Investigation | 231 | 31 | 200 | 13.4% |
1js6n2rz | Socrates in Plato’s Symposium: a lover of wisdom who lacks wisdom on love | 214 | 18 | 196 | 8.4% |
7qm395ph | Messenger, Prophet, Poet, Bee. | 202 | 15 | 187 | 7.4% |
4hb1r5wk | First in Flight: Etruscan Winged "Demons" | 196 | 57 | 139 | 29.1% |
60d532fz | The Philosophical Satire of Apuleius' Cupid and Psyche: Alignment and Contradiction in Allusions to Plato and Lucretius | 172 | 11 | 161 | 6.4% |
7zv7f9zs | Thucydides' Mytilenean Debate: Fifth Century Rhetoric and its Representation | 167 | 7 | 160 | 4.2% |
1pb8b0m4 | <em>Catullus 51</em>: Translated from Latin to English | 162 | 9 | 153 | 5.6% |
277725g0 | Augustus and Auctoritas | 151 | 109 | 42 | 72.2% |
40r9q64k | Ancient Roman Spaces that Served as Museums | 145 | 4 | 141 | 2.8% |
18j8344n | <em>Heroides 1</em> as a Programmatic Letter | 142 | 37 | 105 | 26.1% |
56m627ts | The Declension of Bloom: Grammar, Diversion, and Union in Joyce’s <em>Ulysses</em> | 140 | 1 | 139 | 0.7% |
4920f86g | The Ionic Friezes of the Hephaisteion in the Athenian Agora | 138 | 19 | 119 | 13.8% |
17j7v1xq | Manly Women and Womanly Men: An Analysis of Gender Stereotypes and Inversions in Terence’s Hecyra | 136 | 66 | 70 | 48.5% |
3x96r415 | Callimachean Poetics | 122 | 2 | 120 | 1.6% |
1n57m2mf | Charting the Unknown: Alice Kober, Her Phonetic Chart, and the Decipherment of Linear B | 109 | 26 | 83 | 23.9% |
060915fv | Ancient Information War within Greek Colonial Narratives: An Analysis of the Theraian-Cyrenean Founding Myth through Historiography and Archaeology | 95 | 34 | 61 | 35.8% |
06c6k7dv | Reception of Epicureanism at Rome: Cicero, Lucretius, and the Flexibility of Greek Models in the Late Republic | 91 | 3 | 88 | 3.3% |
2545790m | Dearest to be Man's Companion: Hermes, Divine Aid and Agency | 89 | 4 | 85 | 4.5% |
5sm203gk | Gifts to Apollo: Tracking Delphi’s Changing Role through Dedicatory Practice | 88 | 9 | 79 | 10.2% |
760519z3 | Frayed Around the Edges: Ovid’s Book and Ovid’s Identity in Tristia 1.1 and 3.1 | 87 | 7 | 80 | 8.0% |
8th356bk | The Barbarian Dux Femina: A Study in Creating Boudicca | 87 | 45 | 42 | 51.7% |
8qk493cv | Cicero’s Self-Fashioning of Control in Att.14-13B1-2 | 84 | 4 | 80 | 4.8% |
1m25f9hr | Colors of Conquest: A Regional Survey of Hellenistic Wall Painting | 83 | 28 | 55 | 33.7% |
3rh4f9jd | Bow Designs on Ancient Greek Vases | 80 | 30 | 50 | 37.5% |
1h32c2z5 | Defining Amantem: Dido and Popular Modern English Translations of the Aeneid | 77 | 32 | 45 | 41.6% |
1kb6v1h1 | A proposed framework for Roman "chastity crimes": Pudicitia in early Imperial Literature | 72 | 30 | 42 | 41.7% |
8bd146qs | Spring 2018 Cover | 72 | 0 | 72 | 0.0% |
9jc563vr | Timeless Masters of Rhetoric: Socrates and Johnnie Cochran | 71 | 13 | 58 | 18.3% |
1q34c89f | Arguing for the Truth: The Conflict of Truth and Rhetoric and its Ramifications in Plato’s and Isocrates’ Educational Ideologies | 69 | 8 | 61 | 11.6% |
4hf6h077 | Evidence for Cultural Influence and Trade in the Coinage of the Western Kshatrapas | 68 | 45 | 23 | 66.2% |
6g73w5ww | Assimilation or Destruction: The Christianization of Late Antique Statuary | 67 | 7 | 60 | 10.4% |
5qk1f2bx | Horace Ode 1.9 | 64 | 11 | 53 | 17.2% |
7t74d8gh | Letter from the Editors | 64 | 0 | 64 | 0.0% |
1pz201dz | Letter from the Editors | 63 | 1 | 62 | 1.6% |
6245k9z5 | The Indo-European Religious Background of the Gygēs Tale in Hērodotos | 59 | 7 | 52 | 11.9% |
0pt3f10r | AGAINST FATE AND FORTUNE: The Ethics of Agency in Books 1-6 of Statius' Thebaid | 58 | 9 | 49 | 15.5% |
4jt4b00s | The Ultimate Romana Mors | 54 | 6 | 48 | 11.1% |
6v36g9xw | Ovid’s Metamorphoses, Book I, Lines 539 through 559 | 52 | 3 | 49 | 5.8% |
1205t8rd | Tyrannos, Rhētōr, and Strategos: Herodotus' Athenian Artemisia | 48 | 6 | 42 | 12.5% |
8pk0942w | The Political Nature of Plato’s <em>Symposium</em> | 43 | 8 | 35 | 18.6% |
Note: Due to the evolving nature of web traffic, the data presented here should be considered approximate and subject to revision. Learn more.