UCLA International Institute
Parent: UCLA
eScholarship stats: History by Item for September through December, 2024
Item | Title | Total requests | 2024-12 | 2024-11 | 2024-10 | 2024-09 |
---|---|---|---|---|---|---|
6v04w06x | But Why Glendale? A History of Armenian Immigration to Southern California | 2,074 | 525 | 536 | 539 | 474 |
2kj825dq | Speaking Without Toungue: Silence and Self-Search in Armah's The Beautyful Ones Are Not Yet Born | 1,697 | 400 | 359 | 536 | 402 |
4j11p6c1 | Foreignness and Vengeance: On Rizal's "El Filibusterismo" | 848 | 182 | 274 | 196 | 196 |
8cj8q196 | Black Study, Black Struggle | 720 | 140 | 177 | 218 | 185 |
5wr073nc | Decolonizing Knowledge in South Africa: Dismantling the ‘pedagogy of big lies’ | 714 | 123 | 146 | 200 | 245 |
7xf4w6v7 | Coloniality of Knowledge and the Challenge of Creating African Futures | 643 | 150 | 163 | 182 | 148 |
6331d10p | The Kushite Origins of Sumer and Elam | 598 | 171 | 123 | 156 | 148 |
8zt322fw | Philippine Historiography and Colonial Discourse: Eight Selected Essays on Postcolonial Studies in the Philippines (An Introduction to the Japanese Translation) by Yoshiko Nagano (translated into English by Michiyo Yoneno-Reyes) | 590 | 83 | 55 | 151 | 301 |
23b7f9h6 | Art and Politics in the Balagtasan | 543 | 143 | 119 | 172 | 109 |
17c6d1sb | The Vitality of Yoruba Culture in the Americas | 540 | 132 | 148 | 153 | 107 |
01k1c0vf | Black Consciousness and the Quest for a True Humanity | 513 | 77 | 96 | 162 | 178 |
92h8j7td | The Largest Black Nation Outside Africa and its Racist Politics | 510 | 153 | 90 | 132 | 135 |
3284d08q | “The Black Man in the White Man’s Court”: Mandela at Wits University, South Africa, 1943-1949 | 472 | 116 | 110 | 138 | 108 |
24m1q0f9 | From Wilderness to Nation: the Evolution of Bayan | 468 | 38 | 60 | 117 | 253 |
4fk5d8x3 | Black Consciousness & the Quest for a True Humanity | 460 | 84 | 79 | 258 | 39 |
1j2538rw | Filipino Intellectuals and Postcolonial Theory: The Case of E. San Juan, Jr. | 412 | 103 | 92 | 90 | 127 |
12s403mz | The Meaning of Black Consciousness | 401 | 27 | 15 | 297 | 62 |
94h9q4h3 | Walter Rodney and The Restatement of Pan Africanism In Theory and Practice | 400 | 43 | 267 | 63 | 27 |
9pg469w2 | The Rise and Fall of Fascism | 395 | 111 | 157 | 68 | 59 |
5t1376v0 | The Cell Phone and the Crowd: Messianic Politics in the Contemporary Philippines | 389 | 52 | 147 | 63 | 127 |
6q14n95b | When the Zombie Becomes Critic: Misinterpreting Fela’s “Zombie” and the Need to Reexamine His Prevailing Motifs | 373 | 98 | 85 | 98 | 92 |
0nw283jj | Post-War Reintegration, Reconstruction and Reconciliation Among the Anioma People of Nigeria | 359 | 70 | 67 | 106 | 116 |
1835f6tg | On the Market Day | 356 | 104 | 87 | 89 | 76 |
1mr8q5p7 | Boone Schirmer on the Assassination of Aquino and Its Implications for the U.S. and Marcos | 353 | 67 | 79 | 63 | 144 |
0cf1c74s | Daniel O. Fagunwa, <em>Forest of a Thousand Daemons, A Hunters Saga<em> (New York, NY: Random House, 1982). pp. 140.</em> </em> | 337 | 71 | 64 | 103 | 99 |
8072719q | Language Shift and National Identity in Tanzania | 334 | 72 | 102 | 72 | 88 |
4j47346d | Women Subjugating Women: Re-Reading Mariama Bâ's So Long a Letter and Scarlet Song | 317 | 84 | 85 | 71 | 77 |
4ph014jj | Post-Colonial African Literature as Counter-Discourse: J.M. Coetzee's Foe and the Reworking of the Canon | 314 | 58 | 59 | 102 | 95 |
3cv6d3df | Islam and Women’s Rights | 307 | 67 | 97 | 84 | 59 |
3jm9186m | Customary Law in Anglophone Cameroon and the Repugnancy Doctrine: An Insufficient Complement to Human Rights | 274 | 87 | 81 | 73 | 33 |
6z0686f7 | Corruption in Uganda | 274 | 33 | 87 | 105 | 49 |
6359f55g | I Write What I Like | 262 | 38 | 36 | 91 | 97 |
8k7472tg | African Renaissance and Globalization: A Conceptual Analysis | 253 | 47 | 62 | 77 | 67 |
72k2n7m2 | The Social Character of Slavery in Asante and Dahomey | 251 | 71 | 52 | 72 | 56 |
450167x3 | A Linguistic Outline of Early Somali History | 248 | 53 | 51 | 65 | 79 |
5zn164xm | Globalization and its Impact on Core-Periphery Relations | 247 | 41 | 43 | 61 | 102 |
34x9h1h7 | Diaspora as Historical/Political Trope in Philippine Literature | 246 | 72 | 41 | 43 | 90 |
0830m6m8 | Edouard Glissant and the African Roots of Creolization | 239 | 55 | 58 | 73 | 53 |
9m27r0d5 | Women in Ngugi's Plays: From Passivity to Social Responsibility | 228 | 25 | 30 | 32 | 141 |
72k950pp | Notes on Slave-Trade Historiography | 227 | 30 | 40 | 86 | 71 |
1tb4b0fk | Gérard Prunier, <em>The Rwanda Crisis: History of a Genocide</em>, (New York: Columbia University Press), 1995. pp. 389 | 223 | 69 | 71 | 48 | 35 |
6kx3b9z3 | Chinua Achebe. <em>There Was a Country</em> | 222 | 50 | 52 | 56 | 64 |
8p65m9zc | Amilcar Cabral: Evolution of Revolutionary Thought | 221 | 27 | 59 | 80 | 55 |
7hc8d096 | The "Contract" in Agostinho Neto's Poetry | 219 | 56 | 70 | 53 | 40 |
98q1c1d1 | Space and Colonial Alterity: Interrogating British Residential Segregation in Nigeria, 1899-1919 | 213 | 50 | 47 | 63 | 53 |
7w80g2xr | Balancing Male and Female Principles: Teaching About Gender in Chinua Achebe's Things Fall Apart | 212 | 44 | 97 | 56 | 15 |
8kf4m24x | Kidnapping: An Underreported Aspect of African Agency During the Slave Trade Era (1440-1886) | 209 | 53 | 42 | 44 | 70 |
6dr950wk | Corresponding Lives: Women Educators of the Alliance Israélite Universelle School for Girls in the City of Tunis, 1882-1914 | 205 | 62 | 51 | 56 | 36 |
7c8253bt | Early Muslim Legal Philosophy: Identity and Difference in Islamic Jurisprudence | 194 | 67 | 42 | 44 | 41 |
79r869xv | Poets and Poems of Sierra Leone | 192 | 42 | 38 | 61 | 51 |
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