UCLA International Institute
Parent: UCLA
eScholarship stats: History by Item for October, 2024 through January, 2025
Item | Title | Total requests | 2025-01 | 2024-12 | 2024-11 | 2024-10 |
---|---|---|---|---|---|---|
6v04w06x | But Why Glendale? A History of Armenian Immigration to Southern California | 2,388 | 788 | 525 | 536 | 539 |
2kj825dq | Speaking Without Toungue: Silence and Self-Search in Armah's The Beautyful Ones Are Not Yet Born | 1,720 | 425 | 400 | 359 | 536 |
4j11p6c1 | Foreignness and Vengeance: On Rizal's "El Filibusterismo" | 810 | 158 | 182 | 274 | 196 |
8cj8q196 | Black Study, Black Struggle | 751 | 216 | 140 | 177 | 218 |
6331d10p | The Kushite Origins of Sumer and Elam | 694 | 244 | 171 | 123 | 156 |
7xf4w6v7 | Coloniality of Knowledge and the Challenge of Creating African Futures | 648 | 153 | 150 | 163 | 182 |
5wr073nc | Decolonizing Knowledge in South Africa: Dismantling the ‘pedagogy of big lies’ | 559 | 90 | 123 | 146 | 200 |
17c6d1sb | The Vitality of Yoruba Culture in the Americas | 550 | 117 | 132 | 148 | 153 |
92h8j7td | The Largest Black Nation Outside Africa and its Racist Politics | 514 | 139 | 153 | 90 | 132 |
3284d08q | “The Black Man in the White Man’s Court”: Mandela at Wits University, South Africa, 1943-1949 | 505 | 141 | 116 | 110 | 138 |
23b7f9h6 | Art and Politics in the Balagtasan | 498 | 64 | 143 | 119 | 172 |
9pg469w2 | The Rise and Fall of Fascism | 475 | 139 | 111 | 157 | 68 |
4fk5d8x3 | Black Consciousness & the Quest for a True Humanity | 446 | 25 | 84 | 79 | 258 |
01k1c0vf | Black Consciousness and the Quest for a True Humanity | 438 | 103 | 77 | 96 | 162 |
94h9q4h3 | Walter Rodney and The Restatement of Pan Africanism In Theory and Practice | 416 | 43 | 43 | 267 | 63 |
8zt322fw | Philippine Historiography and Colonial Discourse: Eight Selected Essays on Postcolonial Studies in the Philippines (An Introduction to the Japanese Translation) by Yoshiko Nagano (translated into English by Michiyo Yoneno-Reyes) | 415 | 126 | 83 | 55 | 151 |
1835f6tg | On the Market Day | 371 | 91 | 104 | 87 | 89 |
0nw283jj | Post-War Reintegration, Reconstruction and Reconciliation Among the Anioma People of Nigeria | 362 | 119 | 70 | 67 | 106 |
6q14n95b | When the Zombie Becomes Critic: Misinterpreting Fela’s “Zombie” and the Need to Reexamine His Prevailing Motifs | 362 | 81 | 98 | 85 | 98 |
12s403mz | The Meaning of Black Consciousness | 353 | 14 | 27 | 15 | 297 |
1j2538rw | Filipino Intellectuals and Postcolonial Theory: The Case of E. San Juan, Jr. | 350 | 65 | 103 | 92 | 90 |
8072719q | Language Shift and National Identity in Tanzania | 342 | 96 | 72 | 102 | 72 |
0cf1c74s | Daniel O. Fagunwa, <em>Forest of a Thousand Daemons, A Hunters Saga<em> (New York, NY: Random House, 1982). pp. 140.</em> </em> | 333 | 95 | 71 | 64 | 103 |
3jm9186m | Customary Law in Anglophone Cameroon and the Repugnancy Doctrine: An Insufficient Complement to Human Rights | 329 | 88 | 87 | 81 | 73 |
4ph014jj | Post-Colonial African Literature as Counter-Discourse: J.M. Coetzee's Foe and the Reworking of the Canon | 329 | 110 | 58 | 59 | 102 |
5t1376v0 | The Cell Phone and the Crowd: Messianic Politics in the Contemporary Philippines | 311 | 49 | 52 | 147 | 63 |
4j47346d | Women Subjugating Women: Re-Reading Mariama Bâ's So Long a Letter and Scarlet Song | 306 | 66 | 84 | 85 | 71 |
3cv6d3df | Islam and Women’s Rights | 296 | 48 | 67 | 97 | 84 |
72k2n7m2 | The Social Character of Slavery in Asante and Dahomey | 289 | 94 | 71 | 52 | 72 |
24m1q0f9 | From Wilderness to Nation: the Evolution of Bayan | 281 | 66 | 38 | 60 | 117 |
6kx3b9z3 | Chinua Achebe. <em>There Was a Country</em> | 268 | 110 | 50 | 52 | 56 |
7w80g2xr | Balancing Male and Female Principles: Teaching About Gender in Chinua Achebe's Things Fall Apart | 267 | 70 | 44 | 97 | 56 |
8k7472tg | African Renaissance and Globalization: A Conceptual Analysis | 260 | 74 | 47 | 62 | 77 |
1mr8q5p7 | Boone Schirmer on the Assassination of Aquino and Its Implications for the U.S. and Marcos | 253 | 44 | 67 | 79 | 63 |
1tb4b0fk | Gérard Prunier, <em>The Rwanda Crisis: History of a Genocide</em>, (New York: Columbia University Press), 1995. pp. 389 | 252 | 64 | 69 | 71 | 48 |
6z0686f7 | Corruption in Uganda | 250 | 25 | 33 | 87 | 105 |
450167x3 | A Linguistic Outline of Early Somali History | 247 | 78 | 53 | 51 | 65 |
0830m6m8 | Edouard Glissant and the African Roots of Creolization | 242 | 56 | 55 | 58 | 73 |
6359f55g | I Write What I Like | 240 | 75 | 38 | 36 | 91 |
6dr950wk | Corresponding Lives: Women Educators of the Alliance Israélite Universelle School for Girls in the City of Tunis, 1882-1914 | 236 | 67 | 62 | 51 | 56 |
0h4255s9 | A.E. Opubor and O.E. Nwuneli, The Development and Growth of the Film Industry in Nigeria | 231 | 97 | 39 | 45 | 50 |
3c8738vj | Mau Mau: The Peak of African Political Organization and Struggle for Liberation in Colonial Kenya | 231 | 144 | 45 | 19 | 23 |
7hc8d096 | The "Contract" in Agostinho Neto's Poetry | 228 | 49 | 56 | 70 | 53 |
98q1c1d1 | Space and Colonial Alterity: Interrogating British Residential Segregation in Nigeria, 1899-1919 | 225 | 65 | 50 | 47 | 63 |
72k950pp | Notes on Slave-Trade Historiography | 220 | 64 | 30 | 40 | 86 |
8p65m9zc | Amilcar Cabral: Evolution of Revolutionary Thought | 210 | 44 | 27 | 59 | 80 |
34x9h1h7 | Diaspora as Historical/Political Trope in Philippine Literature | 205 | 49 | 72 | 41 | 43 |
53f1j6qm | Beyond Elmina: The Slave Trade in Northern Ghana | 201 | 80 | 37 | 40 | 44 |
7c8253bt | Early Muslim Legal Philosophy: Identity and Difference in Islamic Jurisprudence | 200 | 47 | 67 | 42 | 44 |
63k8d46k | Alienation and Revolutionary Vision in East African Post-Colonial Dramatic Literature | 193 | 38 | 68 | 45 | 42 |
Note: Due to the evolving nature of web traffic, the data presented here should be considered approximate and subject to revision. Learn more.