Like “nature,” “culture,” and its glamorous sibling “global,” “local” is one of those deeply compromised words our language will not relinquish. So central to so many anthropological projects it is unlikely to be transcended, instead it continues to be both fought over and reinvigorated. In this essay, I imagine the topography of what we might call a methodology of locality. In trying to understand how we can do our thinking about the local, I begin with a disarmingly transparent question: How, in all its specificity, does this place that holds our attention come into being? Pursuing this puzzle provokes ripples of association that shape interpretation like contour lines on a map, destabilize naturalized binaries, and shadow the unruly series of concentric circles through which a place is tied into multiple worlds.

Like “nature,” “culture,” and its glamorous sibling “global,” “local” is one of those deeply compromised words our language will not relinquish. So central to so many anthropological projects it is unlikely to be transcended, instead it continues to be both fought over and reinvigorated. In this essay, I imagine the topography of what we might call a methodology of locality. In trying to understand how we can do our thinking about the local, I begin with a disarmingly transparent question: How, in all its specificity, does this place that holds our attention come into being? Pursuing this puzzle provokes ripples of association that shape interpretation like contour lines on a map, destabilize naturalized binaries, and shadow the unruly series of concentric circles through which a place is tied into multiple worlds.

Recent literature on "local knowledge" has left the term "local" largely unexamined. In this paper, I bring into view theoretical and ethnographic material that points to the relationality of the local and consider what this might mean for an understanding of local knowledge. What does a relational local knowledge look like? In response to the distance of this reconfigured concept from conventional notions of locality and in an attempt to resist localisation, I suggest that much might be gained by rethinking local knowledge and its production as a form of intimacy.